In response to Caesar, who intends to reach Antonius in Italy, the boat- man Amyclas sets out the celestial and terrestrial signs that foretell a storm and advises against putting out to sea (Luc. 5.539‒560). In this speech Lucan draws on the treatment of such phenomena in the didactic poems of Aratus and Vergil, but the allusions are remodelled in epic language and adapted to the narrative con- text of the episode. Further, in the story of Amyclas Lucan develops dramatic ideas mentioned in the specific passages in which Aratus and Vergil reflect on the utility of their teachings. Thus the boatman’s meteorological doctrina is highligh- ted, though he is unable to gain any advantage from it. In fact, in contrast to Palinurus with Aeneas in Aen. 5 and to the rector ratis with Pompey in Luc. 8, Amyclas does not try to dissuade Caesar from the voyage and agrees to accompa- ny him. His speech shows affinities with declamations on the theme of sailing and the presence of adverse omens; however, the speech of Amyclas sounds like a suasoria that has been interrupted. This aspect focuses the impossibility of com- munication between the two characters: Amyclas, powerlessly external to the ci- vil wars, can only appeal to the force of nature, which Caesar impiously defies.
"Doctus Amyclas". I presagi della tempesta in Luc. 5.539‒560 tra epica, poesia didascalica e retorica
Nicolò Campodonico
2022
Abstract
In response to Caesar, who intends to reach Antonius in Italy, the boat- man Amyclas sets out the celestial and terrestrial signs that foretell a storm and advises against putting out to sea (Luc. 5.539‒560). In this speech Lucan draws on the treatment of such phenomena in the didactic poems of Aratus and Vergil, but the allusions are remodelled in epic language and adapted to the narrative con- text of the episode. Further, in the story of Amyclas Lucan develops dramatic ideas mentioned in the specific passages in which Aratus and Vergil reflect on the utility of their teachings. Thus the boatman’s meteorological doctrina is highligh- ted, though he is unable to gain any advantage from it. In fact, in contrast to Palinurus with Aeneas in Aen. 5 and to the rector ratis with Pompey in Luc. 8, Amyclas does not try to dissuade Caesar from the voyage and agrees to accompa- ny him. His speech shows affinities with declamations on the theme of sailing and the presence of adverse omens; however, the speech of Amyclas sounds like a suasoria that has been interrupted. This aspect focuses the impossibility of com- munication between the two characters: Amyclas, powerlessly external to the ci- vil wars, can only appeal to the force of nature, which Caesar impiously defies.File | Dimensione | Formato | |
---|---|---|---|
10.1515_phil-2022-0107 (3).pdf
accesso aperto
Tipologia:
Published version
Licenza:
Creative Commons
Dimensione
440.98 kB
Formato
Adobe PDF
|
440.98 kB | Adobe PDF |
I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.