Like roots reaching for the nourishment of familiar ground, generations of resistance lineages continue to weave a worldwide tapestry of solidarity. These efforts help to disrupt various forms of colonial violence, including under the guise of liberal democracies. One of the multiple mechanisms they target is how people and lands are pitted against one another through adversarial categories of difference. Such efforts are a powerful antidote to colonial fragmentations, mobilizing differences via shared goals based on grounded solidarities. This article seeks to answer how anti-colonial struggles in Palestine and S´apmi engage with three ways of structuring similarities and differences. We thereby utilize Coulthard’s (2014) framework of recognition politics, divided into (1) assimilation, (2) multiculturalism, and (3) place-based solidarity. Next to excerpts from local organizers and a speculative dialogue between interviewees, we reference Audre Lorde’s work to better understand the relational qualities of differences. Our research shows that the structural dominance of as- similatory and multiculturalist approaches to difference tends to stabilize injustices while normalizing colonial violence, including via Westernized peace politics like the Oslo Accords or state-led rec- onciliation initiatives. On the other hand, the integrity of place-based solidarity generates reciprocal relationships and interdependent responsibilities, which undermine colonial divide-and-conquer politics. With the help of our interviewees, this article provides a shared analysis to further the solidarity between the struggles of two of colonial modernity’s most critical fronts, S´apmi and Palestine.
Resisting Divides : Assimilation, Multiculturalism, and Place-Based Solidarity in Sápmi and Palestine
Carl, Florian;Stagni, Federica
2024
Abstract
Like roots reaching for the nourishment of familiar ground, generations of resistance lineages continue to weave a worldwide tapestry of solidarity. These efforts help to disrupt various forms of colonial violence, including under the guise of liberal democracies. One of the multiple mechanisms they target is how people and lands are pitted against one another through adversarial categories of difference. Such efforts are a powerful antidote to colonial fragmentations, mobilizing differences via shared goals based on grounded solidarities. This article seeks to answer how anti-colonial struggles in Palestine and S´apmi engage with three ways of structuring similarities and differences. We thereby utilize Coulthard’s (2014) framework of recognition politics, divided into (1) assimilation, (2) multiculturalism, and (3) place-based solidarity. Next to excerpts from local organizers and a speculative dialogue between interviewees, we reference Audre Lorde’s work to better understand the relational qualities of differences. Our research shows that the structural dominance of as- similatory and multiculturalist approaches to difference tends to stabilize injustices while normalizing colonial violence, including via Westernized peace politics like the Oslo Accords or state-led rec- onciliation initiatives. On the other hand, the integrity of place-based solidarity generates reciprocal relationships and interdependent responsibilities, which undermine colonial divide-and-conquer politics. With the help of our interviewees, this article provides a shared analysis to further the solidarity between the struggles of two of colonial modernity’s most critical fronts, S´apmi and Palestine.File | Dimensione | Formato | |
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